If you want God and God alone, kick off the world ruthlessly. Enough of tea and coffee, enough of soda, lemonade and crushes; enough of novels and cinemas, enough of races and aeroplanes, enough of father, mother, brothers, children, friends and relatives! You came alone and you will go alone. None will follow you save your own actions. Realise God. All miseries will come to an end.
A worldly-minded fashionable wife (or husband) is a sharp knife to cut off the life of the hus band (or wife). Be wedded to Santi and have Vairagya as the son, and Viveka, the magnanimous daughter and eat the delicious divine fruit of Atma Jnana which can make you Immortal!
Sensual pleasure is tantalising. There is enchantment so long as the person does not possess the object of desire. After obtaining possession of the object, he finds that he is entangled in it. The bachelor thinks of his marriage day in and day out, but enjoyment does not and cannot bring satisfaction to him. Far from it, it only aggravates and intensifies the desire and makes the mind more restless through passion and Trishna. He realises that he is in imprisonment. This is Mayaic jugglery. This world is full of temptations.
You cannot get bliss in the objects of the world. It is only materialistic poison. Further, marriage is a lifelong imprisonment; it is the greatest bondage on the face of the earth. A bachelor who was once free is now tied to the yoke, and his hands and feet are chained. This is the experience of married people. They weep after marriage. Therefore, do not marry, if you can help it. Escape will be difficult after marriage. Realise the glory of life in the spiritual path and the great difficulties, anxieties, worries and troubles of married life. Develop intense Vairagya. Assert your birthright of God-consciousness. Art thou not Brahman Itself in Truth?
A great man is not one who possesses enormous wealth. A man of renunciation alone is the greatest man in the world. He may be clad in rags. He may appear ugly to people of clouded intellect. Yet he is the happiest, the greatest and the richest man in the whole world! He has no cares and worries. He inherits the kingdom of Peace.
O poor worldling! Much hemmed in on all sides and whirling in different conditions in this fluctuating world, you are ever being driven by delusion and afflicted with pains, like dusts of sand floating in the midst of a large stone. Now, reflecting upon Time which is eternal in its true nature, you cannot but term your hundred years of life as a tiny moment. While this is so in fact, how is it that you estimate your life greatly and fall into all sorts of despondencies through the powerful deluding desires? Who is there so miserable in life as those who are spoiled through their gross mind? Fie on your un even life! Comparing this earth to the countless universes that exist but of which you are unconscious, you cannot but consider it as an atom. It is really surprising that you should rate so high this universe so full of pains. Even the greatest of persons will in course of time become the lowest of the low. All enjoyments, great men, and their kindred have appeared in former times. Where, then, is certitude of existence of all objects now? The innumerable earths with their rulers and their wealth have all perished like fine sand! The Devalokas with their Indras and celestial wealth have all disappeared like a flash in the sky above. No limit can be imposed upon the number and size of the universes, the Brahmas, Brahmandas, and Jivas that have come and gone. Where, then, are all the objects that have vanished out of sight? Where, then, is the permanency of this earthly life? It is only by bestowing your desires on the illusion of a long dream of physical delusion in the sable night of the unreal Maya that you have debased yourself to this ignorant state. Enough, enough with all the births and deaths you have undergone hithertofore. Not a single beneficent object exists in this world, either in the beginning, middle or end. Are not all created objects coated over with the varnish of destruction? You enact in your daily life sinful acts, painful deeds and illimitable vices which cannot be pardoned. In youth you are enveloped with Ajnana or illusion; in adult age you are entangled in the meshes of sense-pleasures; in old age you grownunder the burden of Samsara and deluded attachment for family and children even when in debility. You eventually die a miserable death. Being thus always half-sinking in the quagmire of delusion, when will you find time to devote yourself to virtuous actions? How came this Maya to play and dance in this world? This dreadful ghost of your mind dances in the theatre of this universe to the music of the organs. If in the opening and the closing of the eyelids, many Brahmas are created and destroyed, what are you, a mere puny creature reveling in the filth of earthliness?