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Is Guru Indenspensible

Only genuine, thirsty spiritual aspirants know me.

Aspirants need not be afraid of pitfalls and snares in the spiritual path. The whole spiritual world is ready to back up sincere students who are trying to lift up their head from the quagmire of Samsara. Aspirants should nourish their good Samskaras through Japa and regular meditation.

Even in this materialistic age, India is full of thirsty aspirants who, want God and God alone, who are ready to give up wealth, family and children, ruthlessly, for the sake of God-realisation which they regard as the be-all and end-all of their existence. This is a land of sages and saints. Thousands of seekers after Truth are in close touch with me from all parts of the world. Many foreigners come to India in search of Yogis and Mahatmas. Glory to India and all devotees.

The spiritual path is beset with many obstacles. The Guru who has already trodden the path will guide the aspirants safely and remove all sorts of obstacles and difficulties. A personal Guru is therefore necessary.

There is no more powerful way of overcoming the vicious nature and old Samskaras in the aspirants than personal contact with and service to the Guru. Guru's Grace will, in a mysterious manner, enable the disciples to perceive the spiritual power within, though it is impossible for the Guru to point out God or Brahman to be this or that.


Initiation (Diksha) is not a mere change in outward forms. Real change of mind and clear vision and understanding come to the aspirant after the initiation by a Brahmavidya Guru. Many students, according to their own fancy, select their own method of Sadhana without considering the consequences. Improper diet, wrong Sadhana without a proper guide, hard and foolish austerities on a weak body, torturing the body in the name of Tapasya, have entirely ruined many aspirants. Therefore a personal Guru is necessary to give timely instructions according to the change of seasons, circumstances and progress.

The grace of a Guru is necessary. That does not mean that the disciple should sit idle. A Guru can clear the doubts, show the spiritual path best fitted to the aspirants and inspire them. The rest of the work will have to be done by the aspirants themselves. It is foolish to think that one can have all Siddhis (psychic powers) and Mukti from a drop of water from the Kamandalu of a Mahatma or a Yogi. There is no magic pill for attaining Samadhi. It is mere delusion to think so.


To find out a Guru who may sincerely look after the interests of his pupil is a difficult task in this world. It is quite true. But to find out a disciple who will act sincerely according to the instructions of his Guru is also a very, very difficult task.

As disciples are arrogant, disobedient and self-willed in these days, no senior man in the spiritual path wishes to accept disciples for training. They bring only troubles to the Guru. They do not want to carry out the instructions of the Guru. They become Gurus themselves in a few days. This problem of Guru and disciples is indeed an embarrassing one. If you cannot find a first class type of Guru, at least try to find out one who has been treading the path for some years, who is compassionate and selfless and who will take a special interest in your welfare and progress.

Realised souls are not rare. Ignorant, worldly-minded persons cannot easily recognise them. Only a few persons who are pure and have all virtues can understand realised souls. They alone will be benefited in their company.

There is no use of running hither and thither in search of realised men. Even if the Lord Krishna remains with you, He cannot do anything for you, unless you are fit to receive Him.

To serve God and mammon at the same time is impossible. You will have to sacrifice the one or the other. You cannot have light and darkness at the same time. If you want to enjoy spiritual bliss, you will have to renounce sensual pleasures.

Even if one of my disciples lifts up his head from the quagmire of Samsara, I have justified my existence. The greatest service that I can do to humanity is training and moulding aspirants. Every Yogic student, when he is purified and elevated, becomes a centre of spirituality. He will draw to himself, through his magnetic aura, thousands of baby souls for spiritual transformation and regeneration.

Students who are in the world with responsibilities, need not wait for obtaining a Guru. They should select their own Ishta Devata and a Mantra suitable to their taste and do Sadhana and prayers. At the proper time, a Guru will appear to them. It is better to receive the Mantra from a Guru. The Mantra received from the Guru has a mysterious influence.

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