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Same Parents Role

Sri Swami Chidnandaji

Question : Why do children born of the same parents and brought up in similar manner turn out to be totally different from each other? Given the identical training, surroundings, opportunities and facilities we find frequently one turning out a wise man and the other a fool. How is this?

Answer: This phenomenon results from the operation of several factors. They may be classified into three types of factors. The first of them is the fundamental physical and mental capacity of the individual himself. Even though the external factors of training, of surroundings, of opportunities, environment and other facilities are identical, yet it is the individual's inborn talent, brain power and physical health condition that lays down the limit of the extent to which the growing individual can draw upon these factors, receive them and respond to them in the shape of growth and development. Each mind in this universe differs from the other. The brain capacity varies from individual to individual. Health and strength also differ. Hence despite all external, social and domestic factors identical, different individuals develop differently.

The second cause of factors is more psychological and hereditary. Herein you have to understand a little of the law-governing conception of the individual as also of prenatal paternal behaviour. The ancient Hindus were adepts in this science and have laid down an elaborate system of rules and regulations, do's and don'ts for the parents-to-be and also for the expectant mother during the period of her pregnancy. The child that is born is definitely affected by the physical health, the condition of the nervous system and the mood and emotional and psychological state of mother and father at the time of their marital relationship. This neuro-psychic background may differ from child to child. Also the nature and later development of the child is powerfully influenced by the food, the environment, the occupation and the thoughts, emotions and aspirations of the mother during the entire pregnancy period. According to these, does the child turn out to be.

Now we come to the most essential and the fundamental factor at the bottom of this phenomenon. It is the Hindu who is fully awake to the significance of this factor. This is called vasana or samskara. It is the impressions of the past experiences that gets stored up in the conscience of the individual. Actions done in the past incarnations, experiences undergone in the previous births-all get embedded as subtle impressions called poorva-vasanas in the chitta of man. They form the seeds of his nature. The individual carries them all from one incarnation to the next. They are dormant in the infant and the little child. But they slowly commence to manifest themselves as the individual begins to grow. Eventually these basic qualities tend to manifest themselves fully, notwithstanding whatever environment, training and opportunities the individual may be put into. Ultimately this is the deciding factor which gives the direction to the personality and the development of the individual to whomsoever he be born, wheresoever he be placed and howsoever he be trained.

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